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ISSN 1678-4464

35 nº.Suplemento 3

Rio de Janeiro, 2019


Violência contra crianças e adolescentes indígenas na Venezuela

Roberto Briceño-León, Gloria Perdomo


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A pesquisa sobre violência em comunidades indígenas se refere a práticas tradicionais de disputa por bens escassos e confrontos com outras populações pela posse de seus territórios. A violência contra crianças ainda não foi descrita, e alguns estudos afirmam uma tradição de bom tratamento em relação a elas. O estudo mostra que a situação já mudou, e que novas formas de violência estão afetando 725.000 habitantes de 51 grupos indígenas na Venezuela, especialmente contra crianças e adolescentes. O método utilizado teve como base entrevistas com informantes-chave e acesso a dados censitários e de fontes da sociedade civil, além de relatos de jornalistas. Os resultados descrevem a existência de quatro tipos violência: (a) violência estrutural, derivada da escassez de alimentos e medicamentos, que provoca mortes devido à desnutrição e à falta de atendimento médico; prostituição e tráfico de meninas, além de emigração forçada; (b) violência praticada pelo crime organizado, com o controle da mineração ilegal e que afeta os povos Yanomami e Pemón, como força de trabalho na produção de coca e no tráfico de drogas no povo Yupka e o contrabando de gasolina no povo Wayúu; (c) violência doméstica em função de mudanças culturais derivadas dos novos padrões de consumo de álcool ou do uso de castigo físico de crianças, entre os povos Piaroa e Yekuana; e (d) violência ilegal praticada pelo estado pela imposição da mineração no povo Pemón ou com a repressão de protestos pelos povos Warao e Inga. O artigo mostra a grande diferença entre o discurso oficial da proteção dos indígenas e a realidade de violência, exploração criminosa e violação dos direitos das crianças e adolescentes indígenas na Venezuela.

Índios Sul-Americanos; Criança; Adolescente; Violência; Direitos Humanos



Violence against indigenous children and adolescents has undergone a major transformation at the beginning of the 21st century in Venezuela. The traditional violence that could occur within indigenous communities or social violence between indigenous communities and neighboring non-indigenous populations have been modified to enable new modes linked to the humanitarian crisis, organized crime and State violence.

Violence among indigenous populations of Venezuela has been the subject of studies whose authors have highlighted the relevance of violence for the constitution of social order in these communities 1. Whereas there is agreement on the relevance that violence has in some groups, such as Yanomami in Amazon, there is no agreement on the explanation of the social function that it performs. For some authors this violence shows conflicts that, from the perspective of sociobiology, emerge from the competition for access to women and that may, in its turn, generate mechanisms of cooperation between men in such a way marriage alliances are made after the war 2. For others, from the ecological point of view, it refers to the search for proteins and, therefore, competition for access to meat and hunting 3, and for third parties, such as Lizot 4, it is an internal logic of social action, linked to cosmology and a mechanism to promote exchange and reciprocity.

In the Yupka people, located between Venezuela and Colombia, two types of violence are known, one dedicated to external warfare, through which they attack non-Yupka enemies (Yupo) and capture their women and children, to then integrate them into their communities. In this type of violence aggressors have prestige, in such a way their violent actions are praised and sung in their celebrations. But there is another type of violence, which is internal and linked to revenge or duels within the group, resulting from adultery, for example, and which does not generate prestige and, therefore, is silenced.

Halbmayer 5 argues that the distinction between legal or illegal violence does not exist among the Yupka, neither in societies lacking a legal system. In these cases, violence is a response to the real or symbolic suffered aggression, it is the exercise of a negative reciprocity. Difference between legitimate and illegitimate violence is subjective, therefore, it will always be legitimate by the person who commits it, and it will be illegitimate for those who suffer it, victims or some witnesses 6.

In the Wayuu population, which lives in a semidesert region of Goajira, on the Colombian-Venezuelan border, violence has been linked to conflicts over natural resources, such as water, pastoral lands or salt pans as well as cattle theft 7. In this town, conflict resolution mechanisms outstand, since they can be violent, of violent negative reciprocity, or material compensation for the suffered deaths or injuries 8. This normative construction, with its roles and an intermediary, called pütchipüü, in Wayuu or palabrero, in Spanish, seeks to achieve consensus and compensation between victims and victimizers. This propensity to mediate through word is also found in the correction of children who have behaved improperly, or in relationships between children and adolescents within the community.

These different conceptions about the use of nature's goods, the dignity of the person or the application of justice, as well as the conflicts derived from the occupation of indigenous territories, have caused a second type of violence with non-indigenous people.

This scenario has changed in the new century due to the presence of other forms of violence that equally affect the population nowadays: (a) structural violence, which refers to the living conditions of the population that subject them to poverty, hunger, malnutrition or abandonment by the State 9; (b) violence of organized crime, expressed in the actions of criminal groups who systematically seek economic benefits and can have various forms in illegal mining, drugs, guerrillas and murders 10; (c) family violence, resulting from changes in traditional parenting patterns in which the proximity of the mother, father and immediate family members in the teaching of obedience and good behaviors was appreciated, thus favoring the predominance of a good coexistence in the communities and, when there were fights, were disapproved by norms and practices of social control in charge of the families 11. With the influence of other cultures and the deterioration of living conditions, violent practices are incorporated for the upbringing and punishment of children, and situations of violence between family members and communities are evident; and, finally, (d) illegitimate violence of the State, when people are illegally attacked, with actions of the army to evict them from their lands by legal mining (coal), or to repress smuggling allegations that are made by the army itself.

The objective of our article is to describe these four types of violence, to identify their origins and to analyze their impact on the living conditions of the indigenous populations, in particular on their children and adolescents.


Knowledge of violence against indigenous children and adolescents is restricted by the absence of official information. Since 2003, the Venezuelan government has censored information on violence and crimes, data of subsequent years were not published and the data of the previous ones were deleted from the websites of official organisms.

In Venezuela, not only is information on indigenous peoples precarious, as it also occurs in other countries of Latin America, but there has been a decade of political will to censor information on health, crime, economy and social rights.

In this study we used primary and secondary sources. The primary sources consisted of 23 open interviews conducted with key informants linked to indigenous communities: teachers, security personnel, religious entities (priests and nuns), nongovernmental organization personnel, and human rights activists, which were selected based on opinion.

Secondary sources involved the Indigenous Census, conducted every ten years, which in 1982 included only speakers of an indigenous language, but, in 2001 and 2011, criteria of self-recognition were used 12. Victimization studies that have been carried out in the country 13; the Living Conditions Survey (ENCOVI, in Spanish) with national coverage and multistage stratified sampling of 2016 and 2017 14; and the annual reports of the Venezuelan Observatory of Violence in 2016 and 2017, which uses an information triangulation methodology based on (a) daily collection of information on crimes and violent events that appear in written and digital press; (b) unpublished data from police files; and (c) studies and reports from universities and human rights organizations 15. The methodology is based on the concept of “crimes known to society”, instead of the traditional “crimes known to the police” 16.

Although the study we conducted does not qualify as “medical research on human beings”, we adopted the Declaration of Helsinki regulations, promulgated by the World Medical Association (WMA) in all that is relevant, being clear that the main purpose of this study is to promote respect and protection of the dignity and rights of children and adolescents of indigenous populations, a crucial issue to ensure the ethics of this research.

Among the main precautions and care was to protect the anonymity and privacy of the people who contributed information and opinions. The key informants consulted in this study were selected through a non-random sampling procedure, in which expert professionals and local leaders identified people who were familiar with the social situation of the indigenous communities. These informants participated voluntarily, knew the purposes and scope of the study, and expressed their consent to provide opinions and knowledge about the situations of violence they had experienced or observed. The Venezuelan legislation does not include an Ethics Committee to report on the procedure followed in social investigations.


According to results of the 2011 census, the indigenous population of Venezuela is composed of 724,592 people, representing 2.7% of the total population Table 1. This population was distributed in 51 indigenous peoples or ethnic groups, of which 42 were originally from the country and 9 were foreigners 17. Twelve of those 51 ethnic groups represented 90% of the indigenous population, being the Wayuu the majority with 413,000 people representing 61% of the total indigenous population. The state with the largest indigenous population is Zulia, where the Wayuu population lives; however, it represents only 12% of the total. On the other hand, the Amazonas state has the highest percentage of indigenous population, with 76,000 people representing half (52%) of its population Table 2.

The indigenous population is a young population, half of the population (47,1%) is under 20 years of age and those under 15 years represent 36.8% of its population Table 1, much higher than the country where that group of age represents 27%, a decrease of ten percentage points 17.



Tab.: 1
Table 1 Indigenous population pert sex and age group. Venezuela, 2011.




Tab.: 2
Table 2 Population per declaration of belonging to an indigenous group according to a federal entity. Venezuela, 2011.


A surprising aspect is that the majority of the indigenous population of Venezuela lives in urban areas of the country Table 3. A total of 63% live in cities or their surroundings. Population living in rural areas represents 36%, being 10% of the indigenous people who only speak their own language. Half of the indigenous people are bilingual, and a third, 33%, although declaring themselves to be indigenous, only speak Spanish 17.



Tab.: 3
Table 3 Indigenous population per rural-urban area, according to a federal entity. Venezuela, 2011.


The Venezuelan rate of violent deaths in 2017 was 89.8 per 100,000 inhabitants 15. Venezuela is the country with the highest homicide rate in the Americas, well above El Salvador (54), Colombia (32), Brazil (29) and Mexico (18) 18.

Young people consist in the victims of violence 19. In 2016, 15.9% of homicide victims were under 19 years of age. Among them, 0.8% aged between 10 and 14 years old, and 14.6%, between 15 and 19 years. There are more men than women, and the difference increases as the victims' age increases Table 4. The homicide rate between people aging 10 and 14 years of age was 4.9 per 100,000 inhabitants, whereas the rate for adolescents aged from 15 to 19 years was 91 per 100,000 inhabitants.

With the available numbers we cannot discriminate between ethnic groups; however, there are some associations we can use as a reference. The Amazonas state, whose population is 52.1% indigenous peoples, featured a rate of 96.8 homicides per 100,000 inhabitants. The Delta Amacuro state, whose population is composed of 25% indigenous population, mainly of the Warao ethnic group, featured a homicide rate of 38.4; and the Zulia state, with the largest indigenous population, the Wayuu, featured a rate of 38.1 homicides per 100,000 inhabitants 15.



Tab.: 4
Table 4 Homicides of children and adolescents per age group and sex. Venezuela, 2016.


Structural violence

The Venezuelan economy prospered during most of the 20th century due to the exportation of oil, first achieved by foreign companies and, since 1975, after nationalization, by a national State industry. In 1999, when Hugo Chávez assumed the presidency, the price of a barrel of oil was an average of USD 10; one year later it reached USD 120, creating a great boom that allowed the government to increase imports, expropriate and break the national private industry, in order to strengthen the power of the State and the civic-military government.

However, in 2014 oil prices suddenly dropped, the production declined, and the country did not have the resources to continue importing food, medicines, goods and services that it had been doing for a decade, in addition to lacking the capacity to borrow such. To maintain itself in power, the government proceeded to liquidate assets and make money without support, causing the highest inflation in the world. Between 2014 and 2018, the Venezuelan economy was reduced by 45%. In 2012, the country had 23 kilos of average meat consumption per person, and in 2107 it dropped to 4 kilos of meat per inhabitant 20.

At the beginning of 2018, this situation caused a social situation they described as a “complex humanitarian emergency”, characterized by hunger, acute shortage of medicines and the inability of the State to face shortages, epidemics and to provide assistance due to sick people 21. The ENCOVI showed that poverty had increased from 48.4% in 2014 to 87% in 2017, of which 61.2% could not obtain the necessary basic foodstuffs 14. This situation has affected the most vulnerable populations, constituting structural violence.

In 2017, Caritas conducted a nutritional study on the indigenous communities of the state of Zulia, and found chronic malnutrition in children under five years of age. In Delta Amacuro, the lack of food became so serious for the indigenous people that, in 2016, members of different Warao communities were forced to feed only on mangoes for two months, since there was no food supply in the area and they could not travel to other places to obtain them, due to lack of public transport or gasoline for their boats 22. At the beginning of 2018, two Warao Indians, aged 19 and 25, died after consuming food in the municipal garbage dump, in Tucupita, in Delta Amacuro state. Doctors from the Luis Razetti Hospital in Tucupita diagnosed that they died from poisoning caused by the consumption of bitter cassava 23.

In addition to the lack of food, they have suffered from lack of vaccines and medicines. In March 2018, a total of 28 Warao children died in the municipalities of Tucupita, Pedernales and Antonio Díaz del Delta Amacuro 24. The Venezuelan Society of Public Health estimates, according to data from the Pan American Health Organization (PAHO) from July 2017 to February 2018, that the country accumulated 886 confirmed cases of measles and 2,891 suspected cases, for which the country concentrates 80% of confirmed cases in America 25.

The situation is similar with other communicable diseases. According to the PAHO, cases of malaria in Venezuela, which represented 2.5% of patients in the region in 2015, accounted for 30.2%, in 2016, and increased to 48.1% in 2017 of all cases of malaria in the Americas 26. At the beginning of 2018, in San Juan de Manapiare, Amazonas state, in an operation of the Brazilian Ministry of Health, 690 people were diagnosed with malaria, and among them 10 pregnant women died due to the disease 27.

Authors of some studies showed that the Warao population living in the Orinoco River Delta has been suffering from an epidemic of HIV-1 subtype B that in 2013 had reached 35% of men, and it was estimated that it doubled every year 28. Nonresponse and no provision of treatment to patients led to the death of almost all men in that community, leading to the isolation of women and to increase in the number of orphaned children, in addition to adolescents having no one to marry or being rejected, since , according to the symbolic representation of the disease, they are believed to be haunted, thus breaking the family life.

This situation of structural violence has forced indigenous populations to emigrate and abandon their lands within the Venezuelan territory, and to move to neighboring countries such as Brazil and Colombia. Between 2014 and 2015, the presence of 532 Warao Indians was reported in the city of Boa Vista, in Roraima state, Brazil. In May 2017, nearly 400 Waraos were registered in the city of Manaus, in the Amazonas state, who had left Venezuela due to hunger. In 2018, due to the increase of emigrants, the Brazilian army has installed shelters to receive migrants and some shelters have been especially built to attend indigenous peoples and their families. On the border of Venezuela with Colombia, the situation of poverty and scarcity has led the Wayúu population to migrate to the Colombian side. Similarly, Yupka Indians from Sierra de Perijá, in Venezuela, have settled in the public spaces of Cúcuta, in Colombia, along with thousands of other Venezuelans fleeing from the country 29.

Information on infant and maternal mortality has been censored in Venezuela. The last published Yearbook of Mortality corresponds to the year 2013, and weekly epidemiological bulletins were suspended in 2104. When in 2016, the Minister of Health, Antonieta Carporale, published the delayed bulletins featuring that infant mortality had increased 30% in relation to the previous year, and maternal mortality, 65.6%. The Minister was dismissed when she had just four months in office 30.

Violence of organized crime

Indigenous communities live in isolated areas of the country where there is a very precarious presence of the state. This geographical isolation facilitates territorial control by groups of organized crime, which displace indigenous authorities and replace the state in their functions to facilitate illegal business: mining, drugs and gasoline smuggling.

Violence in mining

The mining exploitation in Venezuela that affects the indigenous populations is concentrated in the Bolívar state, where gold, bauxite, coltan and diamonds are exploited, and in the Zulia state where there is coal production. The indigenous population has participated in the mining activity, doing their own exploitation work in an artisanal way or cooperating with some of the small independent producers. This relationship became conflictive due to the presence of wildcat miners who exploit in the open and with significant environmental damage. Subsequently, there were conflicts with large transnational companies, and recently with the decision of the national government to create and deliver to the army a large area of mineral exploitation known as the “Mining Arc”, which occupies 111,000km2, the equivalent to 12% of the country, a territory greater than that of Portugal (92,000km2) or Panama (77,000km2), and in which 7.5% of the indigenous population lives 31.

There is a history of clashes with indigenous populations in this mining area. In 1993 there was a massacre of 16 Yanomami people in the community of Hasimú; in 2005, miners attacked a Yanomami community from a helicopter, killing women and children. In recent years, this situation has changed because individual actors were replaced with armed groups 32.

Violence is imposed by two main ways: the dispossession of the lands, as it occurs with the Pemón Indians in Ikabarú, whose lands have been given to the Mining Arc for gold, bauxite and dolomite exploitation 33; and exploitation, as a workforce of children and adolescents in the tasks of auxiliary work or domestic services and prostitution. Human-rights organizations have denounced the presence of indigenous adolescents in the brothels in the mines, called currutelas. In these cases, exploitation and violence has been facilitated, since many of them do not have national identification documents 34. Other researchers and activists of indigenous peoples' rights have denounced the kidnapping of Yekuana girls in Manapiare, in Venezuela, and the exploitation of Warao girls moved from their territories to be prostituted, which adds the crime of human trafficking to the crimes of sexual abuse and exploitation 35.

In Zulia state, coal mines are located on Yupka lands, which have opposed the exploitation of the mineral by a company owned by the government of Venezuela for the contamination and damage it causes to the environment, in addition to conflicts over livestock, and caused the murder of indigenous people.

Violence in the drug business

Venezuela is not a country that produces illegal drugs, but it is a very important transit country. It is estimated that 41% of cocaine seized in Europe and 51% of shipments intercepted by ships in the Atlantic had their origin in Venezuela 36. This circumstance can be clearly observed in the territory of the Yupka population, who are forced to work in the production of coca paste that the guerrilla group National Liberation Army (ELN, in Spanish) controls on the Colombian side of the Sierra de Perija, and use young people and Yupka children as soldiers 37 and for the transportation of the drug by the rivers towards the lake of Maracaibo, in the Venezuelan territory; from there, the bands send caches worldwide 38. The two border municipalities where the drug circulates, the Jesús María Semprúm and Catatumbo, had in 2017 rates of 176 and 115 homicides per 100,000 inhabitants 15,39.

Violence and gasoline smuggling

The price of gasoline in Venezuela is practically zero. In April 2018, with the American dollar sold on the black market, one driver could buy more than 500,000 liters of gasoline. These conditions are a powerful incentive for the smuggling of gasoline to neighboring countries.

Organized crime, in its different forms, controls the smuggling business to Colombia and Brazil. Oil trucks of 36,000 liters, which cost less than USD 1 in Venezuela, can sell between USD 10,000 and 15,000 in Colombia. In order to control smuggling, in 2003 the government of Venezuela handed over the border gasoline business to eleven Wayuu cooperatives (called Ayatawacoop), but later, the indigenous leadership of that cooperative was displaced and the guerrilla ELN group took control of the cooperative. Small-scale smuggling occurs with gasoline extracted from private vehicles. Wayuu children are employed for performing both the operation of sucking the gasoline from the vehicles and placing them in small containers, the pimpinas, and then moving it to Colombia. Faced with the situation of widespread poverty in the country, schools in the area report that children drop out of school to devote themselves to this business and help their families 40.

Family violence

Family violence among indigenous populations occurs in several forms, as follows.

Physical violence

Forms of domestic violence in indigenous communities may vary among different ethnic groups. Although specialists believe that children were highly respected, almost sacred. Authors of an anthropological study 41 dedicated to know the patterns of upbringing of the Yekuana, Wayuu, Piaroa, Añú, Jivi and Warao report a peaceful, non-conflictive coexistence in these communities, where a tradition of respect seemed established, opposing to the fights or hostile behavior, or the use of physical violence in parenting. Concerning cultures, such as the Piaroa, they reported that “children and adults did not fight much because there was fear that the offended could ask a sorcerer to harm the offender41 (p. 167); this same study documents the change in behavior among children and adolescents, product of the exchange with the “Criollos” culture 41. Practices of physical punishment of parents for correcting children is explained by transculturation processes that younger generations have experienced in their contact with the Western culture 42.

School and violence

The indigenous adolescent population that wishes to pursue studies must move to educational centers located in the nearest cities. For young people this causes several changes, because they must adapt to the urban life, urban youth groups and the lyceum. Since they have few economic resources, urban insertion takes place in the poorest areas of the city where they can find a place to live and study. In these areas there is an urban subculture marked by the territorial control of youth gangs, who exercise violence as a means to prevail and gain respect from the population and its adversaries. Therefore, the process of socialization occurs not with the Western culture, but with the juvenile culture of the favela, with its urban music, the game of dominoes and gambling, and also with urban drugs, alcohol and violence component, which they would take with them to return to their communities of origin.

Alcohol consumption and violence

Reports of violence towards women or children after festivities are related to change in the pattern of alcohol consumption in indigenous communities. The traditional pattern was low consumption during the year, reduced to festivities and certain privileged individuals, but the change of chicha, a drink made by indigenous peoples, for the consumption of beer or rum, abundantly and throughout the year, has generated a situation of violence in the family due to interfamily aggression and dispute over the use of family resources for alcohol consumption 43.

Sexual violence

Another component of family violence has been a traditional practice of exchanging women as a way to establish alliances and social relationships. Some authors consider, from the feminist perspective, that this is related to the predominance of patriarchy within these groups 44. However, this traditional practice, possibly linked to the rules of exogamy, has acquired a different form with the delivery of girls and adolescents to provide sexual services to mining or military neighbors, and is increasing girls and adolescents trafficking and the forced prostitution business with the parents' endorsement.

The illegal violence of the State

The illegal violence of the State is linked to disputes over the control of access to natural resources, social control and the application of extrajudicial punishments and is manifested in various forms as follows.

Violence and access to land

The illegal violence of the State has been expressed in conflicts over the demarcation of indigenous lands. The national government granted indigenous people lands that were occupied by cattle ranches owned by nonindigenous people. In that process, the government had to pay compensation to the owners, in such a way that they could later grant the land and benefactions to the indigenous people. Since the government did not compensate, a situation of violence was generated by the protest of both sectors that had led to the death of several leaders. The most prominent case was the cacique Sabino Romero, who after being eighteen months in prison, was released by the courts and a few months later was killed in an ambush where his wife and newborn son were also wounded 45.

Violence and access to mines

Another type of violence has occurred because of the dispute with military forces over the control of mines for the exploitation of gold. Since 2011, the government has nationalized the exploitation of gold, prohibiting the mining activity of indigenous peoples on their lands. Indigenous communities continue with artisanal exploitation and have reported that they are prohibited, although such activity is allowed to others. That was the case of the Tonoro mine, in Angostura municipality, in Mexico, where a group of more than 100 indigenous people disarmed and detained 22 soldiers whom they accused of guarding a gold deposit that they exploited for their own benefit. Two years later, in Urimán, municipality of Gran Sabana, in Venezuela, Indians held 43 soldiers hostage to demand for them to be allowed to carry out small-scale mining and the arrival of airplanes with food and fuel, which was being banned by the military commander of the area. These actions, of course, entailed a response from military and paramilitary groups, generating deaths and disappearances of people from the communities 46.

Violence and access to food

The scarcity of food in the country was accentuated in 2016 and 2017. The government controlled the sale of food under a rationing that limited the days and the quantity of products, and forced to report identity, through fingerprints, in the trade to be able to make purchases. In September 2017, the Jakonevese community was unable to buy food for over a month, and they carried out a protest that was suppressed by shots fired by the National Guard, resulting in the deaths of two young Warao and the wounding of five more people 47.

The extrajudicial violence of the police

Finally, there is a violence that the state applies to the so-called People's Liberation Operations (OLP - Operación de Liberación del Pueblo, in Spanish) in poor populations since 2015, aiming at repressing crime, and which has resulted in the killing of thousands of young people executed by the military or police in an action that the Attorney General of the Republic described as “extermination” 48,49. These military operations attack a territory and leave after a few hours, having destruction and death in the area as a consequence. This has struck mainly in poor urban areas, but also in areas of indigenous population, such as the Inga (Putumayo) population of the Amazon, where the OLP have attacked families and seized their property without judicial procedure.


Children and adolescents from indigenous populations in all periods have been subjected to the worst life conditions by territorial exclusion. These conditions have been aggravated by the collapse caused by the rentist and statist economic policies of the Venezuelan government.

This violence affects indigenous children and adolescents who live in the city or in suburban areas. Since most indigenous populations live in urban areas, they are exposed to the same violence as other urban inhabitants, only perhaps in conditions of greater vulnerability. In these conditions, the exchange with the criollos, instead of promoting mutual enrichment, has promoted a coexistence based on hostility and aggression characteristic of urban violence.

In rural areas, governmental decisions to promote mining exploitation in areas of natural reserve where these people traditionally lived brought to these localities the presence of Mafias dedicated to the extraction of minerals, irregular armed groups, and organized crime groups that have caused serious social problems and brought drugs, violence and death. The devastation in these territories has deepened the poverty and lack of food of the ethnic groups, subjected to extreme deprivation, against which there is no public institution that guarantees the rights to life, health care, food and education of children and adolescents.

The response of the State, instead of promoting protection and rule of law, has been militarization and the incorporation of officials into the zone, who have been denounced for acts of corruption, association with criminal groups, and for committing serious human-rights violations.

To the traditional violence that has existed towards indigenous populations in Venezuela, as well as in other countries of Latin America, new types of violence and oppression are added nowadays, in addition to the traditional abuses of the landowners, the violence of the new political elite, of new owners of the lands and mines. Moreover, we can mention the urban violence learned in the shantytowns added to the rural violence, and the violence of military officials added to the violence of criminal gangs.

The Social State of Law and Justice does not exist or provide any protection to populations in these circumstances. Although this situation has been denounced by international organizations, such as the Inter-American Commission on Human Rights (IACHR) 50,51 and PAHO 52, the seriousness of the problem has not been acknowledged, nor a response by the national government.

These realities contrast with the rules of integral protection for indigenous peoples enshrined in the Constitution of the Republic, in the Covenants and other international human rights treaties, and in the special laws in force in the country for the safekeeping, protection and social development of the indigenous population within the country and, especially, of the children and adolescents of the ethnic groups that inhabit the Venezuelan territory.

Despite the official discourse of the government, which tends to promote greater protection of the original communities of the country, the results of the so-called Bolivarian revolution have been that of a greater social vulnerability, the alteration of their living environments, an increase in communicable diseases and unprecedented violence against children and adolescents in indigenous communities.


The study on which this article is based was supported by the Konrad Adenauer Stiftung.


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